Pangram verdict · v3.3
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Edited* by Richard E. Nisbett, University of Michigan, Ann Arbor, MI, and approved January 26, 2012 (received for review November 8, 2011)February 27, 2012109 (11) 4086-4091AbstractSeven studies using experimental and naturalistic methods reveal that upper-class individuals behave more unethically than lower-class individuals. In studies 1 and 2, upper-class individuals were more likely to break the law while driving, relative to lower-class individuals. In follow-up laboratory studies, upper-class individuals were more likely to exhibit unethical decision-making tendencies (study 3), take valued goods from others (study 4), lie in a negotiation (study 5), cheat to increase their chances of winning a prize (study 6), and endorse unethical behavior at work (study 7) than were lower-class individuals. Mediator and moderator data demonstrated that upper-class individuals’ unethical tendencies are accounted for, in part, by their more favorable attitudes toward greed. Sign up for PNAS alerts. Get alerts for new articles, or get an alert when an article is cited. Which social class is the more likely provenance of unethical behavior, the upper class or the lower class? Examining how social class is associated with unethical behavior, or actions that harm others and are illegal or morally objectionable to one's community (1), would shed light on behaviors such as cheating, deception, or breaking the law that have important consequences for society. On the one hand, lower-class individuals live in environments defined by fewer resources, greater threat, and more uncertainty (2, 3). It stands to reason, therefore, that lower-class individuals may be more motivated to behave unethically to increase their resources or overcome their disadvantage.A second line of reasoning, however, suggests the opposite prediction: namely, that the upper class may be more disposed to the unethical. Greater resources, freedom, and independence from others among the upper class give rise to self-focused social-cognitive tendencies (3–7), which we predict will facilitate unethical behavior. Historical observation lends credence to this idea. For example, the recent economic crisis has been attributed in part to the unethical actions of the wealthy (8). Religious teachings extol the poor and admonish the rich with claims like, “It will be hard for a rich person to enter the kingdom of heaven” (9). Building upon past findings, in the present investigation we tested whether upper-class individuals—relative to lower-class individuals—are more likely to engage in unethical behavior, and whether their attitudes toward greed might help explain this tendency.Social class, or socioeconomic status (SES), refers to an individual's rank vis-à-vis others in society in terms of wealth, occupational prestige, and education (2, 3). Abundant resources and elevated rank allow upper-class individuals increased freedom and independence (4), giving rise to self-focused patterns of social cognition and behavior (3). Relative to lower-class individuals, upper-class individuals have been shown to be less cognizant of others (4) and worse at identifying the emotions that others feel (5). Furthermore, upper-class individuals are more disengaged during social interactions—for example, checking their cell phones or doodling on a questionnaire—compared with their lower-class peers (6).Individuals from upper-class backgrounds are also less generous and altruistic. In one study, upper-class individuals proved more selfish in an economic game, keeping significantly more laboratory credits—which they believed would later be exchanged for cash—than did lower-class participants, who shared more of their credits with a stranger (7). These results parallel nationwide survey data showing that upper-class households donate a smaller proportion of their incomes to charity than do lower-class households (10). These findings suggest that upper-class individuals are particularly likely to value their own welfare over the welfare of others and, thus, may hold more positive attitudes toward greed.Greed, in turn, is a robust determinant of unethical behavior. Plato and Aristotle deemed greed to be at the root of personal immorality, arguing that greed drives desires for material gain at the expense of ethical standards (11, 12). Research finds that individuals motivated by greed tend to abandon moral principles in their pursuit of self-interest (13). In one study, a financial incentive caused people to be more willing to deceive and cheat others for personal gain (14). In another study, the mere presence of money led individuals to be more likely to cheat in an anagram task to receive a larger financial reward (1). Greed leads to reduced concern for how one's behavior affects others and motivates greater unethical action.We reason that increased resources and independence from others cause people to prioritize self-interest over others’ welfare and perceive greed as positive and beneficial, which in turn gives rise to increased unethical behavior. We predict that, given their abundant resources and increased independence, upper-class individuals should demonstrate greater unethical behavior and that one important reason for this tendency is that upper-class individuals hold more favorable attitudes toward greed.We conducted seven studies using university, community, and nationwide samples to test this general prediction. Throughout this research, we sought to generalize our results across operationalizations of social class, using both self-report and objective assessments of unethical behavior, and while controlling for alternative explanations of the results concerned with characteristics related to social class (e.g., age, ethnicity, religiosity). In studies 1–3, we tested whether higher social class is linked to more unethical behaviors in naturalistic settings (behavior while driving) and unethical responding to various ethical judgments. In study 4, we extended our research by examining whether experimentally primed higher and lower social-class mindsets cause different levels of unethical judgment and behavior. In studies 5–7, we examined whether more positive attitudes toward greed help explain why higher social class relates to greater unethicality.ResultsStudies 1 and 2.Our first two studies were naturalistic field studies, and examined whether upper-class individuals behave more unethically than lower-class individuals while driving. In study 1, we investigated whether upper-class drivers were more likely to cut off other vehicles at a busy four-way intersection with stop signs on all sides. As vehicles are reliable indicators of a person's social rank and wealth (15), we used observers’ codes of vehicle status (make, age, and appearance) to index drivers’ social class. Observers stood near the intersection, coded the status of approaching vehicles, and recorded whether the driver cut off other vehicles by crossing the intersection before waiting their turn, a behavior that defies the California Vehicle Code. In the present study, 12.4% of drivers cut in front of other vehicles. A binary logistic regression indicated that upper-class drivers were the most likely to cut off other vehicles at the intersection, even when controlling for time of day, driver's perceived sex and age, and amount of traffic, b = 0.36, SE b = 0.18, P < 0.05. Percentages of cars that cut off other vehicles as a function of vehicle status are shown in Fig. 1A.Fig. 1.Percentage of cars that cut off (i) other vehicles at the four-way intersection (from study 1) (A) or (ii) the pedestrian at the crosswalk (from study 2) (B), as a function of vehicle status (1 = lowest status, 5 = highest status).In study 2, we tested whether upper-class drivers are more likely to cut off pedestrians at a crosswalk. An observer positioned him- or herself out of plain sight at a marked crosswalk, coded the status of a vehicle, and recorded whether the driver cut off a pedestrian (a confederate of the study) attempting to cross the intersection. Cutting off a pedestrian violates California Vehicle Code. In this study, 34.9% of drivers failed to yield to the pedestrian. A binary logistic regression with time of day, driver's perceived age and sex, and confederate sex entered as covariates indicated that upper-class drivers were significantly more likely to drive through the crosswalk without yielding to the waiting pedestrian, b = 0.39, SE b = 0.19, P < 0.05. Percentages of cars that cut off the pedestrian as a function of vehicle status are shown in Fig. 1B.Study 3.Study 3 extended these findings by using a more direct measure of social class and assessing tendencies toward a variety of unethical decisions. Participants read eight different scenarios that implicated an actor in unrightfully taking or benefiting from something, and reported the likelihood that they would engage in the behavior described (16). Participants also reported their social class using the MacArthur scale of subjective SES (2). This measure parallels objective, resource-based measures of social class in its relationship to health (2), social cognition (4), and interpersonal behavior (7). As hypothesized, social class positively predicted unethical decision-making tendencies, even after controlling for ethnicity, sex, and age, b = 0.13, SE b = 0.06, t(103) = 2.05, P < 0.04. These results suggest that upper-class individuals are more likely to exhibit tendencies to act unethically compared with lower-class individuals.Study 4.Study 4 sought to provide experimental evidence that the experience of higher social class has a causal effect on unethical decision-making and behavior. We adopted a paradigm used in past research to activate higher or lower social-class mindsets and examine their effects on behavior (5, 7). Participants experienced either a low or high relative social-class rank by comparing themselves to people with the most (least) money,